Let “weak ethical egoism” be the doctrine that it is wrong to count other people’s interests as having more weight than your own like interests, i.e. acting like a “martyr”. Let “strong ethical egoism” be the doctrine that it is wrong to count other people’s interests as having ANY weight in a case of conflict […]
I’m teaching Kripke’s “Naming and Necessity” as part of my Mind and Language class this semester. In reviewing it, I was struck by footnote 2, in which Kripke acknowledges some of his influences. He writes: “[Rogers] Albritton called the problems of necessity and a prioricity in natural kinds to my attention, by raising the question whether […]
Perhaps this “dispute” between Honderich and me has gone on too long already—has any worthwhile philosophy emerged from it?—but one thing stood out for me in the generally sensible and fair article by Patricia Cohen. Namely: Honderich speculates that the editors at the Philosophical Review might have been motivated to publish my review by their political opposition to […]
Speaking of value, I’ve just finished my book about the value of sport. Instead of giving my view here, I invite others to submit their answers to this question. I also invite opinions on who is your favorite reviewer of philosophy books (I’ve recently had occasion to think about the art of book reviewing). I […]
It has been generally supposed that certain self-ascriptions, such as “I am in pain”, are infallible. This seems right. However, it is clear enough that the self-ascriptive thought is not identical to the state ascribed: the pain isn’t the same as the thought about it. This means that these are “distinct existences”, in the Humean […]
Is something valuable because we value it or do we recognize value in something that it has independently of being valued? (Compare: is something good because the gods say it’s good or is goodness something that the gods in their wisdom recognize?) One way to answer this question is to ask if there can be […]
