The Language of Physics Physics employs four denoting terms to cover what are usually referred to as forces: “gravity”, “electromagnetism”, “the weak force”, and “the strong force”. What is the semantics of these terms? Are they names, descriptions, or demonstratives? Do they function like standard natural kind terms? It is […]
Language and Reality Consider the following thesis: objects are essentially nameable and properties are essentially predicable. That is, objects can only be named not predicated, while properties can only be predicated not named. To put it differently, objects can only be denoted from subject position, while properties can only […]
The Fidelity Theory of Truth We are accustomed to deflationary accounts of truth according to which there isn’t much of interest to say about the concept—it’s just a way to avoid repetition, a convenient shorthand, and strictly redundant. We are also accustomed to rigorous technical definitions, geared to formal languages, in […]
Blushing, Sneezing, Coughing, and Spitting Blushing is involuntary: you can’t blush intentionally or intentionally suppress a blush (though you can of course undertake a course of action that will have such results). Blushing is not an action, as philosophers say; it is not “subject to the will”. Sneezing is similar in that […]
Concepts of Natural Kinds According to the standard model, concepts like water and heat are natural kind concepts subject to Twin Earth cases: they are not “in the head”, they have an “indexical component”, they function as mere “labels”. Alongside these concepts we have another range of “theoretical” concepts, such as […]
Meaning and Consciousness Is it possible to mean something unconsciously? Grice’s bus conductor rings the bell three times, meaning that the bus is full: could he do this unconsciously? [1] That would mean, presumably, that he intentionally rang the bell three times as a result of having an unconscious intention to cause in […]
Epistemology of the Mind-Body Problem One of the peculiarities of the mind-body problem is that any position is about as plausible as any other—or as implausible. That is, any position can be made to seem as plausible as any other—which is why every position has its adherents. Fashions may come and go, […]
