Disgust and Death
My cat likes to catch lizards and bring them into the living room to frolic with. I try to remove them before he kills them. Today I found a writhing detached tail, the rest of the lizard being elsewhere. I felt a rush of disgust at the sight of the still-animated tail. This struck me as a perfect illustration of the death-in-life theory of disgust: attached lizard tails are not disgusting at all, wriggle as they may, but once the tail becomes detached it takes on a death-in-life aspect, and thus invites the reaction of disgust. Neither living lizards nor dead ones evoke this reaction, but the “alive” detached tail excites disgust. (Notice that this has nothing to do with pathogens and disease.)
Bend Sinister
I’ve been reading Nabokov’s early novel Bend Sinister, about political tyranny. I would call it a “crowd-displeaser”: brilliantly written, of course, but deeply depressing about politics and people. It seems to capture our current moment of mediocre pallid (or orange) men with obscene amounts of power and bad personalities. The figure of the ruler Paduk (nickname “the Toad”) is both terrifying and risible. The philosopher Krug used to bully him at school by sitting on his face, but now the tables are turned and you know it’s not going to end well for the philosopher. Nabokov’s theme is Stupidity with a capital “S”. Amen to that.
I have to say this book is the bleakest and most disturbing novel I have ever read. It’s all about political tyranny and bureaucratic incompetence. Yes, that. Human evil in all its revolting forms.
Reptilian Reprieve
Yesterday when I was playing tennis with my friend Eddie a large reptile wandered onto the court–a lizard about three feet long, splendid green belly, striped tail, spikes on its back, quite a specimen. After a while it made as if to leave, but it was too heavy to climb back up the wind covers and the holes in the wire mesh were too small. We left it there with the gate open, hoping it would discover the only exit. But today when I came back to play again it was still on the court–still trying, in vain, to make an exit. It could die here, I thought. I decided to take matters into my own hands: I took my tennis sweat towel and approached it. The beast began ramming its head through the wire mesh at different points, but got stuck in one hole at its shoulders. I placed the towel over it and tried to pick it up–but it was firmly stuck. It took me a while to pull it out backwards, being careful not to hurt it (why are these things never easy?). Then I picked it up, fat and heavy in my hands, hoping it couldn’t bite me from that position, and carried it out to the gate of the court. It didn’t struggle and made no attempt to bite me; it didn’t even wriggle, remaining quite calm. I put it down outside the court and it ran into the hedge and climbed up into the bushes. I went back and played tennis. It was gone when we had finished.
Politics as Epistemology
Currently it is obvious: politics is all about truth, evidence, facts, arguments, falsehood, accuracy, illusion, skepticism, stupidity. But so much of life is (see Socrates). Most of morality is about truth and falsehood, facts and fallacies. The epistemic virtues are paramount. Get that right and the rest will follow. The first thing to go when things get nasty is epistemic virtue. People sometimes accuse me of being a “stickler”. Guilty as charged. I would much rather be a stickler than an enabler–pedantry over “niceness”. Trump is an epistemological monster–an affront to reason, a despiser of truth.
Trump’s Punctuation
I pay close attention to the syntax and vocabulary of Trump’s tweets. People have been writing about his bizarre use of quotation marks, making the plausible suggestion that he uses them so as to hedge his prose, about which he feels insecure. This sounds right to me: he is clearly uncomfortable with the written word, as his speech indicates. He is semi-literate and he knows it. This may account for his popularity as well as his shaky ego. His relationship to language is distant and tenuous, like his relationship to people.
