Rationalist Empiricism Classical empiricism maintains two main theses: all concepts are acquired by experience and are not innate; and all knowledge is based on experience. Classical rationalism by contrast maintains that some or all concepts are innate and not derived from experience; and some knowledge at least is not based on experience. […]
Analytic and A Priori Take any ordinary analytic statement and prefix it with “It’s analytic that”: is the result analytic? Is “It’s analytic that bachelors are unmarried males” analytic? The answer would appear to be yes, since the meanings of the embedded sentence and the word “analytic” entail its truth. You don’t […]
Art and Morality Morality itself has nothing to do with art, but art is the primary means of expressing morality.[1] This conundrum doesn’t apply to other subjects: physics has nothing to do with art, but it doesn’t recruit art as its primary mode of expression. We don’t learn physics by studying or […]
Philosophical Philosophy by Colin MCGinn AbstrACt: I here set out my general conception of philosophy: it consists of a set of timeless problems that are not of the same nature as standard scientific problems, though we can rightly describe philosophy as a sci- ence. These problems are peculiarly difficult, which makes progress hard to achieve. […]
Morality and the Skeptical Paradox We follow moral rules; deontological ethics revolves around such rules. We make it a rule to keep our promises, not lie, not steal, etc. Even if we are consequentialists we follow the rule of utility maximization. What we call our conscience directs us to follow such rules. Virtue […]
The trouble is that abortion is a philosophical issue and the Supreme Court is not made of philosophers–hence the naive comments from some of the Justices. It’s like asking them to make a ruling based on a standard philosophical problem, say free will or the mind-body problem. Do you think they even consulted philosophers on […]
Defining the Good It is not easy to define the good. It is not easy to say what such a definition would even look like—what form it should take. Plato talks about the form of the good: is this form composed of other forms or is it a simple form unrelated to other […]
Semiotics of the Beard Fifty years ago the beard was in the ascendant. I remember as a student everyone had one, plus long hair. I myself was virtually invisible beneath my hairiness—just eyes, nose, and a forehead. In those days a beard signified naturalness, independence, intellectual seriousness, higher aims, and lack of personal […]
[1] I regard this paper as experimental philosophy in the best sense: let’s try something out and see how it holds up. What have we got to lose? We have become stuck (or bored) so let’s see if we can find a new way to extricate ourselves. We will never break free unless we try […]
Appearance, Reality, and the Good Once we have adopted the simile of the sun, epistemological questions about the good become pressing.[1] If the good is like the sun, is it known in the same way, or to the same extent, as the sun? The sun is both well known and not well […]